Category Archives: Apologetics
Harris & Russell Make a big Mistake
Atheism is Dead has an excellent post about a mistake being passed around by Sam Harris. In The End of Faith, Harris writes that Bertrand Russell:
had it right when he made the following observation: ‘The Spaniards in Mexico and Peru used to baptize Indian infants and then immediately dash their brains out: by this means they secured these infants went to Heaven.
‘No orthodox Christian can find any logical reason for condemning their action, although all nowadays do so. In countless ways the doctrine of personal immortality in its Christian form has had disastrous effects upon morals….’
I find it amazing that “No orthodox Christian can find any logical reason for condemning their action.” I would like to know, first, what Harris’s definition of “orthodox” is, then I would like to know what definition of “logical” that he is working from.
Without that knowledge, Mariano provides the answer in Exodus 20:13: “You shall not murder.” Now, this is kind of dangerous. First, he doesn’t know what definitions of the terms “orthodox” and “logical” that Harris was working from. Second, he leaves himself open to the usual suspect charges of genocide in the Bible. Now don’t worry, Mariano, I’ve provided commentary on God-ordered genocide in the Bible right here.
Mariano then has a lengthy commentary on the Great Commision, which I agree with wholeheartedly. The purpose of the Christian is to baptize and then teach, not to baptize and then kill. That just doesn’t make any sense at all.
Great post, as usual, from the good folks over at Atheism is Dead. I highly reccomend reading it, as my summary doesn’t do it any justice. The post touches on themes that I’ve been blogging about over here for the last couple of weeks–that atheism has no grounds for morals. That’s not to say that atheists themselves are immoral, but that atheism itself provides no grounds for an absolute or universal moral law. We all know that one exists, there’s no point in denying it. The existence of such a law points to the existence of a Lawgiver: God.
Which makes me wonder: why are atheists always complaining that there is no evidence for God? If they mean empirical, scientific evidence, then I would say that there is plenty. Namely, the universe itself. Atheism has no answer for the ultimate philosophical dilemma: Why is there something rather than nothing? The apostle Paul said that men are without excuse for not knowing about God, because nature provides all the evidence that you need.
On the other hand, there is also much philosophical evidence for God. The moral argument, the ontological argument, and the teleological argument (which, contrary to popular opinion, has not been refuted completely).
Yet, point any of this out, and the atheist rationalizes it all away, still complaining that there is no evidence for God.
Atheism Strengthens Faith
Here is an interesting article from my own hometown Toledo Blade on how atheism strengthens the believers’ faith.
Atheists Dodge Their History of Violence
It is common for atheists to cite religious violence as “evidence” against God. How this is evidence against God is unclear in my mind; if anything it is evidence that we have definitely not gotten everything right. It is evidence, in other words, that religion doesn’t always adhere to the teachings of its holy Scriptures. And that isn’t a surprise, since we’re fallible humans.
Somehow, it’s okay for atheists to cite ad nauseum the Crusades, the Inquisitions, and the Salem Witch Trials as evidence that Christiantiy is a violent religion. But it isn’t okay for Christians to cite atheist regimes like Pol Pot for the same effect. Dinesh D’Souza counters that argument in this short video, which I couldn’t resist posting since I’ve been on about atheism in my last few posts.
Is this the Best Atheists can Do?
Image via I Can Has Cheezburger.com
I’ve been entertaining arguments from the atheists that drifted over here from Unreasonable Faith. It’s been interesting, to say the least.
In reading the various comments that have flown my way, I have come to the conclusion that we, as theists, should be utterly ashamed of ourselves for losing anyone to atheism. If the non-arguments that I’ve been getting in my comment section from atheists is any indication of the broader arguments for their worldview, I don’t see how anyone could be convinced. For one thing, most of the non-arguments that fly in my direction don’t even address the issue that I did.
I charge that Daniel Florien gets his morals from the Bible. In response, I’m asked how ancient people got their morals before we had the Bible. This is a point in the argument? How, exactly? I never charged ancient people before the Bible with getting their morals from the Bible, I charged Daniel Florien with getting his morals from the Bible. No one has convincingly responded that Mr. Florien gets his sense of morality from anywhere else, not even Mr. Florien himself. But somehow, ancient people having morality before the Bible was written is supposed to convince me that Mr. Florien gets his morals elsewhere. Pretty shaky logic.
I also have two people bring up the fact that animals have rudimentary morals, as if that somehow breaks my argument. It doesn’t. It actually strengthens my position that the world was created with a specific order in nature, and that points at the universe having a personal beginning.
Okay, atheists, listen up: I don’t have to answer for any culture other than our own because my charge was at our own culture and the fact that our morals are biblically based. Bringing other cultures into this is just misdirection. The fact that the Bible has not been around to influence every culture, yet every culture has similar moral absolutes does not strengthen your argument, it points to the existence of a universally applicable moral law and that strengthens my argument.
Furthermore, pointing to animal morality does nothing to further your case. It actually cements mine. If God created the universe, as I’m arguing he did, then we would logically expect to see an order to the natural world, even rudimentary morality in lower forms of life. Your “arguments” actually help my case out, whether you realize they do or not.
Finally, quit bringing up “points” that you think denigrate the Bible but actually show that your theological knowledge is sadly lacking. I’ve already answered all of that crap before and I’m tired of wasting blog space answering it again. We’re not under Old Testament Law anymore, so enforcing the penalties is solely God’s domain now. We have no right to stone to death anyone for violating a commandment. The penalties are there to show us how seriously God takes what we think are only “minor” sins like working on the Sabbath or disobeying our parents.
If you are still hellbent (pardon the pun) on proving that Old Testament morality is antiquated or insane, consider Paul Copan’s response here. If you think you know better than the President of my own Evangelical Philosophical Society, then try to answer his article. I’ve issued that challenge in the past to one of your own, Reed Braden of Homosecular Gaytheist, and I’m not holding my breath for a response from him. I’ve generally found linking to that article is a good way to silence critics of Old Testament morality.
So, atheists: Is what I’ve seen so far really the best that you can do?
Daniel Florien Denies His Morals Come From the Bible (Surprised?)
Daniel Florien of Unreasonable Faith denies a charge I leveled at him: that his morals come from the Bible, same as mine. Where do his morals come from?
I get my morals from myself and my society. I treat others like I want to be treated, because that’s how I want others to treat me. I don’t steal because I don’t want to be stolen from. I don’t murder because I don’t particularly want to be murdered. And so on. (emphasis added)
In his book He is There and He is not Silent, Francis Schaeffer spends a chapter on this sort of mentality. The Greek philosophers tried to discover where morals come from, and one of their hypotheses was the polis, or city. For the Greek philosopher, the polis represented more than the physical city; it represented the entire social structure as well. The philosophers eventually rejected that notion, but it seems that modern thinkers are much more enlightened than the ancient Greeks, because the idea of morals stemming from the polis is back among atheists.
Rather than morality ruling society, society rules morality. It reduces morality to a majority vote. But morality is not, nor ever will be, a majority vote. The Greeks knew that, which is why they rejected the idea that the polis is the source of morality. Why don’t modern atheists see the same thing?
So is the self the source of morals? The Bible seems to support the notion that morality is the heart of people (Jer 31:33). The problem that we encounter when we make self the source of morals can be summed up by taking Florien’s expercise a step further.
He doesn’t steal or murder because he doesn’t want someone to steal from him or murder him. Fair enough. But what if he doesn’t mind it when his girlfriend cheats on him? Is it then acceptable for him to cheat on his girlfriend because it’s okay with him if she does the same? Well, I doubt that Mr. Florien’s girlfriend would agree (if he has one).
We can agree that the self may contain some morals. But it isn’t a perfect source for morality, as I’ve demonstrated above. There has to be some other source, some factor that guides our morality, a source that is perfect. We instinctively know that this source exists, somewhere. It isn’t the self, because the self is not perfect. It isn’t the polis, because that would reduce morality to a majority vote of various imperfect selves.
So what is that elusive source of morality that we all know exists? It must exist outside of self and outside of the polis, since it guides the actions of both rather than the other way around. I submit that that source is God, and that Mr. Florien (along with his atheist friends kind enough to visit my humble blog) draws his morality from God whether he knows it or not.
Answer to Rosemary
Normally, I answer comments in comments, but due to the length of Rosemary’s comment in this post, I decided to do it as a separate blog entry. Rosemary is way off base, and has no concept of sarcasm. Let’s see if we can make some sense of her comments.
Heed the Words of Cardinal Pell
George Cardinal Pell, the archbishop of Sydney, Australia, gave us some wise words that we would do well to heed: Secularism is becoming totalitarian.
James White has said it, Michael Spencer has said it, now I’m going to say it: evangelicalism in America is on its way to enormous and spectacular collapse. Our influence in public policy is waning fast, and we have no one but ourselves to blame for it.
Read the Cardinal’s words for yourself and understand that the only way to fix this problem is to live the way that Christians are supposed to live, and to be the salt and light for the world that Jesus called us to be.
And They say Christianity has no Respect for Women
I’ve written and podcasted on the fact that the Bible uplifts women. Now it looks like the Pope has joined me.
In an address yesterday, the Pope expressed a commitment to respect the dignity and vocation of women everywhere. He recalled the past teachings of the Catholic Church that call for the respect of women’s dignity.
Now, who says that the Christian church disrespects women?
The Rational Response Squad: Where are They Now?
When I first started doing apologetics almost three years ago, I remember wanting to take on the Rational Response Squad. At the time, they seemed like the most worthy target. But now, there is literally nothing going on with them. Of the core members, the most active appears to be Hambydammit, followed next by Brian Sapient. Kelly O’Connor and Rook Hawkins (read the comments carefully) have both left. Greydon Square got kicked out after Sapient got punched out.
Their blogs haven’t been updated in months. Their YouTube channel has a last sign-in date of two months ago, and their most recent video is from one year ago.
So, should I offer a moment of silence for the Rational Response Squad, or is it too early yet?
Deconversion Story
Johhny Bradford, a guest poster over at Unreasonable Faith, has posted his essay on why he no longer believes. It’s filled with all of the usual things for which I thought Christian apologetics have provided adequate answers, but I suppose not since I repeatedly see these same tired old arguments popping up in deconversion story after deconversion story. Let’s analyze this one and see if we can clear matters up.
The first one is typical: how could a loving God send people into a state of eternal torment for simply not believing in him? Well, the problem with that notion is Bradford’s theology of man. He believes that people are basically good, that we begin life with an “A” and gradually decline in points until we have an “F.”
But that isn’t what the Bible teaches. The Bible teaches that we are dead in sin. Keeping with the grading scale metaphor, we are born with an F. But it goes deeper than that: we can’t earn an A, no matter what! Hell isn’t what God wants for us, hell is what we deserve. A fair and just God would send any human being that comes before his judgment to hell.
Thank God that he is also merciful. Because it isn’t his will that any should perish, but that all reach repentance, he has sent his only Son Jesus to pay the penatly for us and die in our place. All a person has to do is have faith that God has already accomplished his (or her) salvation, and that’s it.
The Old Testament sacrificial system pointed the way to the New Testament’s single sacrifice for all of our sins. The book of Hebrews makes that quite clear. So this sacrifice was necessary in order to appease the justice of God, which demands that he take action against sin rather than ignore it.
People go to hell on their own merit. I read once on a T-shirt that free will never brought anyone to heaven, but it sent a lot of people to hell. I forget now who said that (I want to say it was Spurgeon), but there is much wisdom in that saying. Whether you believe in Christ or not, you still sin and God must punish sin. Any sin, no matter how minor, makes you hell-bound. It has nothing to do with believing in or not believing in God. Only by placing your faith and trust in the finished work on Calvary can you avoid hell.
Which leads us to Bradford’s next point. Christians behave the same way as their non-Christian counterparts. The fancy terminology here is hypocrisy. Here, I agree with him. According to the intro to dcTalk’s song “What if I Stumble,” the speaker says that “The single greatest cause of atheism in the world today is Christians who acknowlege Jesus with their lips and walk out the door and deny him by their lifestyle.”
Christians aren’t suddenly made perfect by belief in Christ. Salvation is a once-in-a-lifetime event, but sanctification is an ongoing process that is often neglected. I blame the church in this case. There is a servere lack of discipleship in the church today. The main congregations are measured by baptisms, not retention. In reality, both should be a factor in determining the health of the congregation. In this, Bradford should take some of the blame as he is termed a “recovering Christian pastor.” So, as shephard of a flock, what did he do to help out with that problem? We wonder.
The atrocities of the Bible are discussed at great length here. The justification for what can only be described as mass genocide lies in the same theology of man previously discussed–man doesn’t start life with an A, he starts it with an F. Since the penalty for sin is death, those deaths were deserved. No one can stand innocent before God.
Of course, if I believed that hell was unjust, that hypocrisy was part of the case against the church, and that the atrocities of the Bible were unwarranted, then I would discard this faith, too. But I don’t believe in any of that stuff. Nor do I believe the typical atheist mischaracterization of those things, as Bradford clearly demonstrates that he does.
In all, I stand amazed that ministers of the Word can be duped by the secular opinion of the Bible and its contents. After all, we are taught that the world sees the Bible through a darkened lens, that the light shines in the darkness and the darkness doesn’t understand it. Yet, these same criticisms keep popping up over and over again, even though they are answered by apologists like myself.
Back Rome Again 