Abortion in the Case of Rape — A Brief Treatment
The ignorant comments of Senator Todd Akin add fuel to the already huge fire over the abortion debate. Many conservatives oppose abortion in all forms, even in cases of rape and incest. In an August 19 interview, Senator Akin was asked to clarify why he opposed abortion in cases of rape. The following epic fail issued forth:
If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something: I think there should be some punishment, but the punishment ought to be of the rapist, and not attacking the child. (source)
I want to first address the two periphery issues our Democratic friends like to focus on, then the real issue. The real issue is obscured behind incidental (and I seriously hope unintentional) faux pas in his statement.
Calling them “faux pas” is too kind. I like to keep the blog family friendly, and words like “douchebaggery” run contrary to that; even though it is a more fitting term.
Let’s press on. The Senator’s first faux pas is “legitimate rape.” This seems to suggest that there are cases of illegitimate rape. Of course there are, but rape is under-reported, not over-reported. And it remains under-reported because of ignoramuses like the Senator who blame the victim.
Senator Akin’s comment seems to suggest that if a woman gets pregnant by rape, it isn’t rape. In other words, she must have wanted it. That type of thinking has to sicken feminists to their core. I’m not a feminist and it sickens me!
This leads to the second faux pas, suggesting that a woman’s body can somehow shut down a pregnancy if the rape is legitimate. That’s an interesting superpower. Why can’t women just do that for any unwanted pregnancy? It would end the abortion debate and the controversy over government-sponsored contraception in one fell swoop!
And how would the woman’s body know the difference, exactly? One fact I do know about rape is that the body reacts as if the sex is consensual, lubing up the right parts. So the woman is violated by the rapist and betrayed by her own body. That, of course, multiplies the shame exponentially and contributes to the under-reporting of rape.
Now on with the real issue. Viewing this from a pro-life standpoint, abortion is morally wrong; it is murder. In that light, when aborting a child conceived in rape, you punish the innocent child for the crime committed by the rapist.
Senator Akin later clarified:
I recognize that abortion, and particularly in the case of rape, is a very emotionally charged issue. But I believe deeply in the protection of all life, and I do not believe that harming another innocent victim is the right course of action. (source)
This was the point he was making in the first place, skewed by the stupidity of the surrounding context. Liberals pick up on the wrong part of the message — but Senator Akin needs to realize that he gave birth to that monster by spouting the douchebaggery in the first place.
I defend the child conceived in rape as having a right to life. I denounce the ignorance and backwards-thinking of Senator Akin, and join my liberal opponents in shock that he would make these comments. But let’s keep the focus on the right to life, not assbag Senators who thoughtlessly spew epic fails that alienate large portions of their constituency.
This awesome tweet gets the last word:
What a Glorious Choice!
It is January 22, the anniversary of the worst Supreme Court decision ever — the decision granting a woman the right to kill her unborn baby in the womb as a matter convenience. This day is used by NARAL to celebrate this grotesque choice, and they encourage bloggers and tweeters to talk about the woman’s right to “choose.”
But what are these women really getting to “choose?”
Abortion advocates say that this “choice” advances the cause of womankind and empowers the woman with freedom over her own body. She is no longer a slave, she doesn’t have to be forced to surrender her vital organs to sustain something she may not have wanted in the first place.
So, those who hold the unopposed power of life and death over another human being are justified in using that power to kill someone who is a mere inconvenience?
Let’s get real. As much as the pro-abortion crowd likes to belly-ache about situations like rape, incest, or saving the life of the mother, few abortions are actually performed for those reasons. Most abortions are performed for convenience. An unexpected pregnancy might be detrimental to the plans of the woman and/or man who would be the parents of the resulting child, so they kill the child. It’s as simple as that.
Or the child is the wrong sex.
Or the child has a deformity or has the markers for a mental handicap.
This means that most women who have abortions are doing so out of selfish reasons.
An old episode of He-man and the Masters of the Universe illustrated this exact situation, with fantasy elements (of course). In this episode, Skeletor (the villain) has learned the location of the Starseed. This artifact is a piece of the singularity that resulted in the Big Bang — and whoever possesses it has the power of God. Total omniscience along with omnipotence.
Let’s see what happens when He-man and Skeletor battle to possess it:
Do you agree that He-man made the correct decision?
Holding the power of life and death over another person in your hand and not using it is far more powerful than using it. In the cartoon here, as well as in real life, holding someone’s life in your hands and ending it is always an evil act.
Reality check for my fellow pro-lifers: Our side makes a big deal about electing only pro-life officials to Congress or the Presidency, over getting the right mix of Justices in the Supreme Court to overthrow Roe v. Wade. The government isn’t where we are going to win the battle, nor where we are going to make the greatest impact. It is with this power of choice.
The powerful testament to He-man’s character in that clip comes from the fact that he has the power to obliterate Skeletor, but he chooses not to. For all his evil scheming, Skeletor surely deserves nothing less than annihilation. However, He-man chooses to preserve Skeletor’s life — and when faced with the chance to kill his greatest enemy he reacts with mercy and forgiveness.
As Zodac points out, He-man’s refusal to use the power of the universe for selfish gain demonstrated his goodness.
Pregnancy is a responsibility handed to the pregnant woman by God, and abortion is the coward’s way to duck that responsibility. How much of a testament to a woman’s character would it be if she were in dire straits, became pregnant, had the option of aborting the child, yet still chose life for her unborn child?
The battle for abortion won’t be won in sweeping, preventative legislation. It will be won in the trenches with individual women, one choice by life-affirming choice at a time.