It is January 22, the anniversary of the worst Supreme Court decision ever — the decision granting a woman the right to kill her unborn baby in the womb as a matter convenience. This day is used by NARAL to celebrate this grotesque choice, and they encourage bloggers and tweeters to talk about the woman’s right to “choose.”
But what are these women really getting to “choose?”
Abortion advocates say that this “choice” advances the cause of womankind and empowers the woman with freedom over her own body. She is no longer a slave, she doesn’t have to be forced to surrender her vital organs to sustain something she may not have wanted in the first place.
So, those who hold the unopposed power of life and death over another human being are justified in using that power to kill someone who is a mere inconvenience?
Let’s get real. As much as the pro-abortion crowd likes to belly-ache about situations like rape, incest, or saving the life of the mother, few abortions are actually performed for those reasons. Most abortions are performed for convenience. An unexpected pregnancy might be detrimental to the plans of the woman and/or man who would be the parents of the resulting child, so they kill the child. It’s as simple as that.
Or the child is the wrong sex.
Or the child has a deformity or has the markers for a mental handicap.
This means that most women who have abortions are doing so out of selfish reasons.
An old episode of He-man and the Masters of the Universe illustrated this exact situation, with fantasy elements (of course). In this episode, Skeletor (the villain) has learned the location of the Starseed. This artifact is a piece of the singularity that resulted in the Big Bang — and whoever possesses it has the power of God. Total omniscience along with omnipotence.
Let’s see what happens when He-man and Skeletor battle to possess it:
Do you agree that He-man made the correct decision?
Holding the power of life and death over another person in your hand and not using it is far more powerful than using it. In the cartoon here, as well as in real life, holding someone’s life in your hands and ending it is always an evil act.
Reality check for my fellow pro-lifers: Our side makes a big deal about electing only pro-life officials to Congress or the Presidency, over getting the right mix of Justices in the Supreme Court to overthrow Roe v. Wade. The government isn’t where we are going to win the battle, nor where we are going to make the greatest impact. It is with this power of choice.
The powerful testament to He-man’s character in that clip comes from the fact that he has the power to obliterate Skeletor, but he chooses not to. For all his evil scheming, Skeletor surely deserves nothing less than annihilation. However, He-man chooses to preserve Skeletor’s life — and when faced with the chance to kill his greatest enemy he reacts with mercy and forgiveness.
As Zodac points out, He-man’s refusal to use the power of the universe for selfish gain demonstrated his goodness.
Pregnancy is a responsibility handed to the pregnant woman by God, and abortion is the coward’s way to duck that responsibility. How much of a testament to a woman’s character would it be if she were in dire straits, became pregnant, had the option of aborting the child, yet still chose life for her unborn child?
It looks like the pro-choice crowd is so pleased with having the ability to end a human life on a whim that they are actually celebrating the 38th anniversary of the day they were granted that “right.” January 21st is the sixth-annual Blog for Choice Day.
It’s not going to stop with blogs, either. Pro-choicers are called to use Facebook, Twitter, and other social networking sites to get the pro-choice message out.
Jill Stanek has announced a counter-initiative called “Ask Them What They Mean by Choice Day” for the same day. Each time a pro-lifer encounters pro-choice rhetoric, we should (as the name suggests) ask them what they mean by “choice.” Of course choice is code for “kill the baby.” Just like the term “reproductive rights” is code for “right to decide if my child lives or dies.”
Last I checked, the power of death and life belonged only to God, not to us. Short of saving the mother’s life (and even then I can still see a serious moral dilemma, but we live in a fallen world where sometimes choices like that become necessary), I can’t think of a single justifiable reason to abort a child that doesn’t use a lot of wild suppositions and far-out “what if” statements. Like, “What if the baby doesn’t get adopted and ends up in an abusive foster care home?” Or, “What if the baby is born with a terminal disease?” And so on. Those just dodge the issue.
Look for a post this Friday refuting some pro-choice positions that try to use the Bible against our pro-life stance. Under consideration will be Numbers 5:11-31 and 2 Samuel 11:15b-23. I’ll also contrast some philosophical details with scientific details of life.