Monthly Archives: May 2010

The Atheist Delusion

Reading back through God is Imaginary to update my answers, I’ve also had to watch those obnoxious and condescending videos again. I appreciate parodies of those horrid things, even if the maker of this particular one isn’t actually on my side (my best guess).

I still find this video hilarious.

Dilbert on Our Daily Bread: Not What I was Expecting

Scott Adams is one of my favorite authors. I love the Dilbert comic strip, and had owned all of the collections at one time. I also owned all of his hardcover books: The Dilbert Principle, Dogbert’s Top Secret Management Handbook, The Dilbert Future, and The Joy of Work. Since money has become more tight, I haven’t made any purchases of either comic collections or Dilbert-themed nonfiction.

Our Daily Bread, for the May 11 edition, quotes Adams from The Dilbert Principle:

When it comes to avoiding work, it is fair to say I studied with the masters. After nine years . . . I learned just about everything there is to know about looking busy without actually being busy.

They used this to point out that Christians are called to a higher standard on the job. According to Ephesians 6:5-8:

Slaves, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as servants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free.

We don’t work for our boss. We ultimately work for God. Therefore, our attitude at work should reflect that. This was challenging to me, because my attitude at work seldom reflects that I’m cheerfully working for God rather than for man.

I caught this in someone’s RSS feed, so all I saw was the title (Our Daily Bread: “Dilbert”) and the first few words, which summarize who Scott Adams is. This isn’t the direction that I figured the post would go in. Scott Adams also dabbled in philosophy in his writings. Though he identifies as an atheist, that’s only because there isn’t a label for what he actually believes.

Laid out in the book God’s Debris (which is available for free), it is a very interesting mix of atheism and deism. I recommend it highly.

I figured that it was this fascinating concept that the Daily Bread article would focus on. Boy was I wrong. Maybe one day, I can examine God’s Debris in more detail. And, maybe I can also pick up its sequel, The Religion War.

The Case Against “The Case for Christ”

John W. Loftus, who I’ve been spending more time on than I ought to, has recommended a book by Robert Price called The Case Against the Case for Christ.

Obviously, The Case Against the Case for Christ is a chapter-by-chapter refutation of Lee Strobel’s popular The Case for Christ. Strobel’s book was one of my inspirations to enter apologetics ministry, so I’m very interested in Price’s rebuttal. Problem: the book is a little pricey (no pun intended). At $25 via Price’s website, I really can’t afford it. Maybe it will come down, or I’ll be able to find it in the library. (Top Secret is the only book by Price in my local library, so that doesn’t look promising.) Or, maybe my writing career will finally take off and I’ll be able to afford more luxuries. (Yes, right now a book is a luxury. I have a sad life right now.)

I did, however, want to touch on something that Loftus said in his recommendation of Price’s new book, because I’ve heard this from atheists before:

[W]hile Strobel acts like he’s setting out to test the “claims of Christ,” he does no such thing. Strobel is being disingenuous, Price tells us, because “his true intention becomes clear by the choice of people he interviewed: every one of them a conservative apologist!” So Strobel is not uncovering facts as a reporter would do. No, he’s “soliciting opinions he already wants to promote. The irony is that, if anyone in Jesus’ day had actually done what Strobel claims to be doing, seeking out informed authorities to interview, there would be no need for such exercises in apologetical futility.” (p. 12)

The title of the book is The Case for Christ, not The Case for and Against Christ with Balanced Commentary on All Sides of the Issue. The second is lame and wouldn’t have sold millions of copies.

I’ll say this plainly. When you’re arguing for something, you are not obligated to explore what the other side says unless you are doing so to anticipate objections–which you then reject.

If John Loftus was accused of murdering someone, how would he want his case presented by his defense attorney? Would he want:

  • Character witnesses that only say what a gnarly dude he is
  • Complete refutation of the prosecution’s forensic evidence
  • A plausible scenario that explains the prosecution’s case while leaving him completely innocent

Or, do you suppose that Loftus would want:

  • Several character witnesses that say he’s awesome, and a couple of girls he dated once in high school then never called back
  • Lukewarm treatment of the prosecution’s forensic evidence that admits Loftus could have done it based on this evidence
  • A plausible scenario that explains the prosecution’s case while leaving him completely innocent, with the disclaimer that the prosecution’s case is equally credible and perhaps even more plausible

I’m wild guessing here, but I think Loftus would want his laywer to present the first case. Yet he expects Lee Strobel to present the second case. Why?

I’ll say this again: when presenting an argument in favor of something, you are under no obligation to give treatment to alternatives–unless you are anticipating and then rejecting major objections to the case you are attempting to build. That is what Strobel did in The Case for Christ. He is not trying to entertain alternative theories, though as I remember he did try to anticipate objections to his work.

Loftus Found Us Already!

John W. Loftus found us already. He left a comment over at my blog:

Now here’s something interesting. You plan on writing a comprehensive answer to my book before actually seeing it. In other words, you know it’s wrong before considering it. I want you to think about what you’re doing. You’re not trying to come to a better understanding of the truth. You’re not interested in learning from us. You’re not interested in considering what we have to say at all. Is this what you’d do in any other area of learning?

I have read several atheist tomes. None of them have altered my faith or destroyed my confidence that Christianity is the truth. Now this book comes along and it will change my mind? Maybe, but I’m not counting on it.

Still, I will try to approach the book from a neutral perspective. Maybe it will change my mind.

Domain for God is NOT Imaginary Finally Active

In my announcements post, I pointed readers to an update of my God is NOT Imaginary blog, but I had said that I didn’t have a domain name set up for it. Well, I registered one this morning: http://www.godisnotimaginary.info.

Everything should now be in order. Look for updated versions of my articles on prayer soon.

Reasons Christians “Dislike” Atheists

I think it’s unfair to say that Christians dislike atheists, as Mark of Proud Atheists seems to think.

Rather, Christians are attempting to speak the truth in love to our atheist friends. We are trying to communicate to them that God is real, not an outmoded concept that science has killed. We are trying to communicate the message that humble repentance before God is the only action that can save your soul.

I don’t think that hell is the best way to evangelize. While the topic shouldn’t be avoided all together, neither should it be our first resort. Christians are accused of being judgmental, holier-than-thou, or just plain unloving to even think that someone will go to hell for living life without repenting before God.

The idea of hell should motivate us to evangelize more out of love. When George Carlin died, I read a memorial thread on TheologyOnline where the Christians were rejoicing that Carlin is now in hell. That is unloving. We should never rejoice over a soul in hell. We should mourn the lost opportunity.

“Threatening with hell” seems to be a common reason that atheists think Christians dislike atheists. But we really don’t. We care enough about someone’s eternal soul to speak the truth of hell in love, to try to give that person a chance to avoid the inevitable results of a rebellious lifestyle.

Mark, however, thinks that we Christians dislike atheists and offers the following suggestions as to why: Read the rest of this entry

Comedy from Search Engine Traffic

Like all WordPress users, I get a readout of what Internet searches led users to my blog. While most of them make sense, every once in a while I get a doozy that makes me laugh.

The one that made me laugh today was “Who is coming out of the closet this Wednesday?” Why would anyone search for a specific day of the week for that? This search was conducted on Monday, which begs the question: Does the gay community now plan ahead who is coming out on specific days?

That makes no sense. There’s no “gay agenda” such as groups like Focus on the Family claim. Right? There isn’t, right?

A Few Announcements

I will begin two new writing projects this month, and they should take at least four to six months to complete. I will also be revamping and beefing up the “Articles” tab of this website. I also have two pieces of bad news. Read the rest of this entry

This is Special

In my last highlight post of the interesting comment spam that I get, I mused that I should just add a category for comment spam. So I said to myself that I will add that category if I get one more comment spam that’s worth highlighting. You will note that I have done that, under “Humor.”

This comment was to appear in my essay on prayer, which is also the most popular essay over at God is NOT Imaginary.

Sage Vyasa could not get the peace because he revised the theoretical message of God and did not memorize the practical aspect of it. He got perfect peace when Bhagavatam was composed in which the practical aspect was described. Gopikas practiced the message of Gita in Toto. The devotion to God should be one way traffic. Krishna married Radha secretly (Gandharva) and left her along with other Gopikas after enjoying them for two years in Rasaleela. No girl will tolerate her husband enjoying other women with her knowledge. The love of Radha to Krishna was not affected by such bad behavior of Krishna. Krishna increased the power of dosage of the test. Krishna left Radha and Gopikas, went to Dwaraka and married 16000 girls. Dwaraka was like a foreign country crossing the sea. If this is the case of the marriage of today, the girl fights against the groom with the help of the courts and women associations. But the behavior of Radha and Gopikas towards Krishna was unimaginable.

The user who posted this was called “Travel Deals to Paris.” That pretty much screams “Spamer!” doesn’t it?

Explaining God to a Two Year Old

Until I attempted to explain the concept of God to my two-year old daughter, Ashleigh, it never occurred to me how complex some of this really is.

I was strapping her in to her car seat to go to church, and she said that we were going to see Mimi and Papa (that is, her grandparents). I said, “No, we’re going to church to see God!” I realized my blunder (Jn 1:18), and hoped that Ashleigh wouldn’t notice.

Of course, she seized the opportunity right away and as we were driving kept saying, “We go to church. See God.”

I finally said, “We can’t actually see God, sweetie. But we can see Jesus! Of course, he isn’t going to be at church. But we will learn about him.”

After considering that statement for a moment, Ashleigh asked, “The bad man get Jesus?”

“Nope,” I said. “Jesus defeated the bad man. For good!”

After a few more minutes, Ashleigh said, “We no see God. God no at church.” Laugh now, and laugh hard, my atheist readers. She’s only two and doesn’t get concepts like “immaterial,” “spirit,” or “omnipresent.” Don’t read too much into her statement.

I said, “No, honey, God is everywhere. We just can’t see him.” She seemed to consider this, but didn’t ask any more questions or make any additional statements related to church or God. Sometime, I need to have a more detailed conversation with her about God and Jesus, but not while I’m trying to concentrate on the road.

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