Category Archives: Morality
What’s the REAL Message Here?
Vjack from Atheist Revolution reveals his position as a pro-life atheist. While I commend his pro-life stance, I don’t admire his reasoning. It goes like this:
Personally, I favor reducing the number of abortions performed through reality-based sex education and widespread availability of affordable and effective contraception. By reducing the number of unwanted pregnancy, we can reduce the number of abortions without having to infringe upon anyone’s reproductive rights. (source)
First of all, every “fetus” or “embryo” is a potential human life and should be afforded the same care as any child. You wouldn’t kill a child just because he or she became inconvenient. So it bothers me that Vjack refers to abortion as a “reproductive right.”
That point aside, what is Vjack really saying here? He favors “widespread availability of affordable and effective contraception.” What that means, translated, is that he is all for having sex with whomever whenever desired.
Abstinence is all about self-control. This is yet another example of the atheist community not being big on practicing self-control. But can we expect them to? After all, self-control is a fruit of the Spirit, and the atheist is not indwelled by the Holy Spirit. Therefore, we should not expect that an atheist would have any appreciation of the fine art of self-control. Atheism is nothing less than creating an intellectual excuse to disobey God.
Now let me add a caveat. I’m not for abstinence-only sex education. I think that it is important to teach the benefits and drawbacks of all of the contraceptives, as well as allowing kids to weigh the pros and cons of abstinence. Let each decide what is right for him or her.
For the Christian, the only correct choice is abstinence. That is the only choice pleasing to God. But this choice is more open to Christians than to atheists because a Christian indwelled by the Holy Spirit and charged with a desire to please God will be able to muster the self-control to remain chaste until marriage.
I should add that the task isn’t impossible for the atheist. My wife knows non-Christians that have remained chaste until marrige. A feat of self-control like this, however, is far more likely to be found in someone with a desire to please God.
Unfortunately, many Christians do not choose abstinence. All that proves is that Christians aren’t perfect, it doesn’t mean that abstinence is not a valid choice.
Bondage of the Will II: Scriptural Proof
Read the entire article here.
In my last post on the bondage of the human will, I established the existence of a moral law outside of ourselves. Atheists and theists can agree on the presence of such a law, but we cannot agree on its source. The atheist thinks that memes or evolution produces it; the theist believes that God produces it. Either way, we have arrived at the same point: a law exists.
I also established that man, more often than not, transgresses this moral law. It may be something small, such as a little white lie, or it might be huge, like a murder. Mankind isn’t generally good as many churches today teach. Man isn’t sick in sin, he is dead in sin. Man is generally evil.
The Bible deals with this issue in many places. The first good place to look is Romans 1. Paul begins by talking about the pagans living in Rome at the time, and finishes with this description of them:
And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Rom 1:28-32)
Paul immediately follows that with this description of the Christians living in Rome:
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. (Rom 2:1-11, emphasis added)
So whether the reader is a Jew or a Greek, it doesn’t matter, for both are full of unrighteousness. This careful argument builds until its climax at chapter 3, verse 23: “all have sinned and fall short of the glory of God.” Paul even includes himself as a sinner in chapter 7:
For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? (Rom 7:18-24)
I think that if we are honest with ourselves, we will see the same pattern in our own lives. We wage a war with our mind to do what is right, but our flesh is weak and we give into it and do what is wrong. That’s every last one of us wretched human beings–we are not sick with sin, we are dead in sin. Look at Ephesians 2:1-3:
And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (emphasis added)
But it isn’t just us; it is all of creation. It goes back to the Fall in Genesis 3. The Fall affected not just man, but all of creation. All of creation groans under the pains of childbirth (Rom 8:22). And the worst part is, according to the book of Proverbs, we don’t see this: “All the ways of a man are pure in his own eyes, but the Lord weighs the spirits” (16:2). This is why so many churches today preach that man is generally good. And what does Proverbs say about people who are wise in their own sight? “There is more hope for a fool than him” (26:12b).
Related Articles
- The Gospel starts with Sin (anointedplace.wordpress.com)
- Love Him? Obey Him (pjsprayerline.blogspot.com)
The Bondage of the Will
Read the entire article here.
It’s obvious from looking at the current state of the world that the human condition is broken. Wars, invasions, suicide bombers using women and children. The mayor of one the largest cities in the country is facing charges ranging from perjury to obstruction of justice–all while his city is crumbling economically around him. What is going on in the world today? Is this all we have to look forward to? More of the same?
Left to our own devices, we humans sin. The effects of sin are all around us, and can be seen daily simply by picking up a newspaper, watching the news on TV, or reading the RSS newsfeeds. Why the propensity to sin?
Mankind simply has it in his heart to sin. God has a perfect plan for our lives, and we can only have it by perfect obedience to his Law. Not the Mosaic Law, mind you, but the Law of God that is written in the hearts of all mankind, that which we instinctively know is right and wrong morally. The Mosaic Law is often points to the standard, but it is far from the standard. We know the standard. Read the rest of this entry
Thoughts on Homosexuality
Andrew Faris from Christians in Context has a very thoughtful post on homosexuality here.
Why do Christians treat homosexuality differently than they do other sins? Someone who is gay is struggling with a sin the same as all of us struggle with our own sins. We should be gracious and welcoming when a homosexual couple comes into our church, and point them toward the light of Christ, who can free them from their homosexual bondage.
I can hear the objections from the gay community already. “Homosexuals are born that way. God wouldn’t want us to deny a part of ourselves to please him.” The problem is that Jesus does ask us to deny ourselves, take up our crosses, and follow him (Lk 9:23). We are sinful creatures. Denying any sin is like denying a part of ourselves, and this is what Jesus calls us as Christians to do.
Trust me: I struggle with my sins every bit as much as a gay person would struggle with his homosexuality after coming to Christ. It is a daily struggle for me not to fall back into old patterns of sinfulness, as it will be for the gay person to come to Christ. But there is no sin too big for Christ to handle, if we submit to his will.
Objective Morality
This post from Odder Stories defines “religious morality” this way:
- That morality is divinely inspired or divinely ‘given’ to us by God. Occasionally this is implied to be directly instilled in every human via the conscience, but more often it involves morality being codified in something like the Bible.
- That their particular brand of morality is absolute, objectively true and applies everywhere, in every circumstance.
- That morality exists independently of human thought or action.
- That morality is not bound in any way to utility. In other words, it’s enough that God or the Bible says that something is wrong; there doesn’t have to be any clear reason as to why.
This is almost accurate. Consider the first point. The Bible doesn’t codify morality for us that, as in the second point, “applies everywhere, in every circumstance.” Paul Copan, in “Is Yahweh a Moral Monster,” from the latest volume of Philosophia Christi (vol. 10, #1), argues that the morality codified for us in the Bible only applies to the ancient Israelites. The Mosaic law points to a higher standard of morality, but is not that standard.
Jesus was the end of the Law (Rom 10:4). That which was written the Law is for instruction (Rom 15:4; cf. 1 Cor 10:11 and Gal 3:23-24). By the prophet Jeremiah, God predicted a better day, which has now come:
But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. (Jer 31:33)
So the Bible isn’t our source of morality–God has written it on our hearts. That is not to say that we are done with the Mosaic law altogether, for it still exists for instruction. This way, we have an objective, absolutely true sourcebook for when our feelings fail us.
It follows naturally that the morality exists independently of human thought and action.
Finally, the way that Vitaminbook phrases the fourth point makes us sound like cultists. In fact, it isn’t as bad as that, provided that one accepts two points. First, that God is Creator and therefore Lawgiver. Second, that as Creator, he would know better than us what is and is not harmful to us.
I’m sure that VB is primarily referring to something that is near and dear to his own heart, Leviticus 18:22. The reasoning behind that goes back to Genesis 2:18-24, an account which is confirmed by Jesus in Matthew 19:1-12. Marriage is between one man and one woman, according to Genesis and Christ. Therefore, it is an abomination to the Lord for two men or two women to lie together.
That rule doesn’t seem arbitrary to me; it seems as though there is a clear reason why this rule is in place. The only problem is whether someone accepts the authority of God or not.
Antipelagian vs. Vitaminbook
For those of you following the exchange between Antipelagian and Vitaminbook in the comments section of this post, Antipelagian has taken the battle to his own home front here. AP pulls no punches when it comes to atheist morality, so be warned. Vitaminbook has a response of sorts, pondering atheist morality here. I’ll dissect that post later, when I have some more time.
Meanwhile, I encourage readers to follow up on that debate. It is very interesting to say the least.
“Odder Stories” Accuses Me of Racism
How, as a Christian apologist, do I gauge how well I’m doing? By this verse:
If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. (Jn 15:19, emphasis added)
I figure if the secular world hates what I have to say, then I must be doing a pretty darn good job. Conversely, if the Christian world loves me, then I must also be doing a pretty good job. From the comments that I receive, I see compliments from Christians (HT: Murphy Klasing and Wickle), and denigration from the world.
The most recent worldly accusation against me is to accuse me of 18th century racism for an old post on homosexuality. Unlike most Christians, I am allowing for the possibility that homosexuality may not be a choice. But along the same regard, neither is alcoholism or rage. Those things are genetic, too. Does anyone believe that they are good things, or are they things that we may struggle with but ultimately should eliminate for the good of all? Odder Stories says:
If you see echoes of 18th century racism, you’re not alone. In what sense is homosexuality like an addiction or anger issues? Why is it a ‘corrupting influence’? For one reason only: the Bible tells us that it is. It’s against ‘God’s plan’. We must ’surrender to God through Jesus Christ’, in the process attempting to deaden a major part of ourselves. As any honest advocate of this process will admit, this does not get rid of homosexuality, it merely teaches you to live with it by giving yourself over to what, at times, is indistinguishable from a cult.
He is absolutely correct in everything that he states. Christianity asks us to die to our former selves, of which homosexuality may be a part for some people. Like me having to die to my anger issues and other more serious addictions, the homosexual in service to the Lord must die to his homosexuality.
I freely admit that the only reason to argue against homosexuality is that the Bible says that it is a sin. There are no secular grounds whatsoever for arguing against it.
I feel that I’m an honest advocate of that position since I admit that the feelings never go away. There is not a day where I don’t struggle with my more serious addiction. Not a single day. But I’m struggling with it because I know God does not permit it, and I know that He will give me the strength to endure to the end. The homosexual can find that strength, too, if he or she looks to Jesus Christ.
Terrible Advice from Atheist Revolution
VJack from Atheist Revolution has given some terrible advice about witnessing to atheists. He says not to do it. I advocate ignoring that advice completely. VJack says:
I know your church says you are supposed to do this and that you’ll win friends and magic Jesus points for your efforts. I know your bible makes you think that this is what your god wants. I even know that your failures are more important than your successes because they reinforce your persecution complex. But don’t do it.
First, Jesus–not the church–says that we are supposed to do this (see Mt 28:19-20). As disciples of Him, I don’t see us disobeying the words of our Lord because VJack says so.
Second, what exactly are these “magic Jesus points” and how do I earn them? The last time I checked, the Bible teaches that it is Jesus who saves us and we cannot earn salvation. Following His commands are done out of love and free choice rather than some sort of compulsion or game.
The best witness to atheists, I think, doesn’t come from words but the way we live our lives. As St. Francis of Assisi said, “It is no use walking anywhere to preach unless our walking is our preaching.” Along the same lines, he said, “Preach the Gospel at all times and when necessary use words.” Living the Word of God to the best of your ability (Rom 12:9-21) will show the atheists that our chosen lifestyle is superior to their own. The atheists will want what we have. The words that VJack hates so much won’t even be necessary.
Recap: Witnessing to atheists? Do it with enthusiasm!
Why be Moral?
Why be moral if there is no punishment in the afterlife? Daren Jaques, of Just Atheists, answers the question like this:
Well, there are lots of reasons. 1) I will not be as successful in life if others cannot trust me, and if all I ever do is look after myself, then people will not trust me. This applies to lying, stealing, and harming others generally. 2) I do not believe that I can be “absolved” of my wrongdoing through either a shaman’s magic (confession) nor through the ritual drinking of human/god blood (communion). That means I need to try and be as good and kind as possible every time I act because there are no do-overs. (source)
Daren is right that he will not be as successful in life as he could be since no one around him will have any reason to trust him if he is very self-serving. But he is also correct in saying that confession and ritual drinking of blood will not absolve him of his sins. There are no do-overs–you get a choice one time in life, and it is best to do the moral thing then and there. You will never get another chance.
Daren says that it is not the threat of eternal punishment that motivates him to do good deeds, it is the mutual benefit of all. There are two problems with this statement. First, Daren has admitted that an objective good and evil exist, which is part of the theist worldview, not the atheist. The atheist view does not allow for such things to exist–things can only be what they are.
Second, in his preceding statement, Daren lists success and winning trust as his primary motivation, not altruism. Daren wishes to be successful in this life and win the praise of others. Jesus points this out in Matthew 6:1-18 that this is the mark of a hypocrite. Daren isn’t being moral for the sake of being moral. He’s doing it for the sake of being noticed positively by other people.
Daren states that the theist is only moral to avoid eternal punishment. Nothing could be further from the truth. Only the Christian, committed to Christ, is truly free to will and do good for its own sake. Those not in Christ may do good, but it is always for their own ends. In his attempt to prove otherwise, Daren has proven the truth of that statement.
Reader Comment
In a comment posted here, a reader named Daniel F. writes:
I grew up in a devout very loving Christian family. I love my family, but the Christanity stuff fortunately did not stick. As I grew up, I noticed a lot of Christians were definite in their conviction, but confused on the details. I appreciate your courage in being open to sharing your thoughts. In today’s world, that definitely takes a lot of courage. And so… help me understand this.
How would we think of someone who decided to slaughter a larger portion of a class of preschoolers? That is, take a gun out and shoot execution style a portion of them? We would consider this person good? Should we praise this person and seek his approval?
Well, I don’t know about you, but I certainly wouldn’t. I would consider that outright evil. How would you feel if that story broke on the news? I hope really upset because it went against your moral fabric.
The problem with Christianity and other religions like Islam is that they very much promote moral corruption. You said, “God has chosen the elect and will draw them to Himself.” For what reason does God not choose everyone to draw to himself? Why would God create people only to torture them? By the way, who invented evil? If God is all powerful and created the universe, then He did. My dad says hell is the absence of God. Why define an absence? Why define evil?
In this context, is he no different than the murderous, evil human who slaughters the preschoolers?
I’ve e-mailed my response to Daniel, but I thought that I would make my response public since I think that it will help many of my readers who might not have had the courage to write in with the same problems or concerns. Read the rest of this entry