Daily Archives: August 18, 2010
I really hadn’t read much of the work of Clark Pinnock, who was a defender of open theism, but I had always meant to get around to it (and to the work of John Sanders as well). I was familiar with Pinnock through my brief flirtation with open theism when I had first begun apologetics ministry back in 2006, but I was only passingly familiar with him. I know that he was a great thinker, as he pioneered a brand new systematic theology (however misguided that may have been).
His theology may have been wrong, but I think that it was constructed in the spirit of better defining the nature and person of God; trying to tear down some of the mystery surrounding the divine. That’s a noble goal.
His work survives, so I hope to still read some of his books. May he rest in peace, and may he delight in the presence of the God he endeavored to serve.
When I read blogs, I have the tendency to skim my RSS readers rather quickly and read things based on titles. You’d think that that would mean I spend time and effort on each of my post titles, but the sad truth is that I don’t. That is really a topic for a different time. Two titles on TurretinFan’s excellent blog did catch my eye, and they were very much worth the time to read and consider, as they show some interesting holes in evolutionary theory.
I don’t believe I classify as either an evolutionist or a creationist, though I suspect that many would consider me a creationist. I think that evolution is certainly possible given that it is supported well as a scientific conclusion, but the necessity of God makes evolution a moot point. It is not necessary given God, but that doesn’t mean that it didn’t happen. Neither does evolution, if true, falsify God.
Even though I must admit strong scientific evidence in favor of evolution, there are certain philosophical problems with it. TurretinFan calls attention to one such problem in this post. TF cites three scientific studies that create a problem for modern evolutionists. In the first, sea sponges are found to be 70% genetically similar to humans. This, combined with the other two studies that argue against familial ties (however distant) from chimpanzees, creates some reasonable doubt among the prevailing theory of evolution.
TF says that this information will be waved away by evolutionists. I think it is more likely that evolutionists will try to discredit either the research or the researchers, in that way they can safely ignore the conclusions altogether or at least minimize the impact of the study on their beloved theory.
In the follow up to the first post, TF recounts a comment from Peter Pike that creates serious philosophical problems with the theory of evolution. Genetics are used to trace the evolution of living species, but morphology is used for extinct species. The problem? Genetics is a poor way to predict morphology. What this means for evolutionists is that they are using one method on living species, and an incompatible method on extinct ones.
One method is going to be accurate, the other method is going to be inaccurate. As there is no way to reproduce evolution in the lab (there is a way to monitor it from this point forward), we don’t know which method is more accurate. Therefore, whole evolutionary trees are going to be dead wrong and we don’t know how.
Evolutionists, please don’t argue that my last point doesn’t matter one way or the other. With a little bit of Googling, I can find quotes from other evolutionists who argue that evolution is literally the pinnacle of modern science, and all other scientific advancements, theories, and discoveries rely on the truth of evolution. The point is that it does matter. If science literally depends on how accurately we are able to trace ancestry, then science itself is falsified on this philosophical point alone.