Blog Archives
Reply to NonStampCollector’s Game Show
Atheist YouTuber NonStampCollector has proven himself a simplistic thinker, forcing false dichotomies and disallowing any middle ground as a plausible explanation to his badly drawn video animations. In a recent video, he depicts a game show in which the host asks a question about God or Christianity, and each contestant answers differently. The host tells them that they are both correct, and the “contradictory” verses showing that both contestants are correct appear in subtitles.
I wasn’t about to touch it. NSC is one of several atheists that I have vowed to ignore. P.Z. Myers and the production team behind Mr. Deity are other examples. J.P. Holding of Tekton Apologetics Ministry, however, started a YouTube channel recently and he has taken the video on, giving a pretty good answer (although, as per Holding, he pokes fun at NSC himself as well as the argument).
That video only scratches the surface of NSC’s claims. The rest Holding details in this article.
It’s worth looking at as a primer on how atheists view Bible contradictions, and a good defense of why the Bible is inerrant in a sense not typically espoused by atheists.
Missing the Point
When a person hates something so deeply, like religion and everything that it stands for, then said person can see something that paints the object of his hatred in a positive light and completely, totally, utterly miss it. Especially when this “something” seems to paint the object of hatred negatively at first.
This clip from the TV series Firefly seems to be painting religion (specifically, the Bible) in a very negative light:
River, always logical to a fault, is trying to “fix” the broken parts of the Bible. At least what she perceives to be broken. Shepherd Book, on the other hand, tries to explain something that uber-logical River probably isn’t equipped to understand: what it means to actually have faith in something intangible yet bigger than yourself.
I like what Book tells her: “You don’t fix faith. Faith fixes you.”
Book points to a deeper truth about faith: that it is meant to fix our broken human condition. We who have faith acknowledge that our condition is flawed and that it requires fixing. We also realize that we aren’t capable of doing that on our own: God is required to heal our souls. That’s where faith–that is, trust–comes in. We have to trust that God is capable of doing that, that God is willing to do that, and that God will do that (see Rom 8:29-30).
In the end, this clip gives an excellent definition of what it means to have faith in something larger than ourselves–faith in the divine. At first blush, this scene seems to be making a negative comment about the Bible itself, and religion in general. In reality, it is driving home what Christianity has always taught: that we are broken and in need of a Savior who accomplishes our salvation through faith. The faith we have fixes our broken human condition.
The real point of this clip is utterly lost on the atheists. If you don’t believe me, read the comments below the clip:
“faith fixes you” my a**. faith breaks you down and then makes you into an unthinking zombie, at least our current faiths act as such.
the only way to “fix” the bible is to burn it and p*** on the ashes. (edited for content, by “theeyeisblind” with four “thumbs up” from other users as of this writing)
Related Articles
- Faith is the Means (joshharris.com)
Great Quote
“I suspect that most of the individuals who have religious faith are content with blind faith. They feel no obligation to understand what they believe. They may even wish not to have their beliefs disturbed by thought. But if God in whom they believe created them with intellectual and rational powers, that imposes upon them the duty to try to understand the creed of their religion. Not to do so is to verge on superstition.”
– Mortimer J. Adler
Mortimer J. Adler, “A Philosopher’s Religious Faith,” in Kelly James-Clark (ed.), Philosophers Who Believe: The Spiritual Journeys of Eleven Leading Thinkers (Downers Grove, IL: InterVarsity, 1993), p. 207.
H/T to Apologetics 315.
Danelle Ice on Total Depravity
Danelle Ice (Dangerous but Good) has a post on the “dangers” of Calvinism. I find her reasoning problematic for two reasons. First, she has an interesting philosophy behind what Christians can teach as truth:
We know that we can never teach something that isn’t scriptural. So, even if I firmly believe something with all my heart (exaggerating example: that John the Baptist had 12 toes!) I couldn’t teach it to my family or other Christians as truth if there is no scripture in the Bible to back it up. I may think it makes sense, and I may really believe it, but as a minister and a Christian, the burden of proof from the scriptures is on ME before I open my mouth and talk about it.
I once knew a Christian (I’m not identifying this person by any designator other than “a Christian” because of how embarrassingly stupid this position is) who believed that Jesus never got sick, ate, or went to the bathroom because there is no Scripture that directly says he did any of those things.
What does Scripture say about the humanity of Christ? That Jesus shared our flesh (Rom 8:3) and was tempted the same as we were (Heb 4:15, referring to Mt 4:1-11). If Jesus essentially “emptied himself” of divinity to become a humble and obedient human servant (Phil 2:7-8)–and it is anathema to say otherwise (2 Jn 7)–it’s not a stretch of the imagination to assume that Jesus may have gotten sick, or had to eat, or used the bathroom at some point during his 33 (or so) years on earth. We don’t have Scripture that actually says Jesus ate, got sick, or went potty, but I think that we can take it for granted that he did.
There is no Scripture (except for 1 Jn 5:7 in the KJV) that directly teaches the Trinity, either. I would assume that Danelle believes that implicitly despite the fact that the Bible never refers to God as a Trinity. If Danelle is going to be consistent, she has to reject the Trinity since we, as Christians, are only allowed to teach truth based on Scripture.
The apostle Paul, of course, didn’t limit truth to the Hebrew Scriptures of his day. Paul quoted pagan plays and poetry quite regularly. He told the Greeks that the “unknown god” to whom they built an altar is the God of Abraham, Isaac, and Jacob. Danelle’s point isn’t biblical, and the apostles certainly didn’t buy into it.
The second problem inherent in Danelle’s reasoning is that Danelle isn’t arguing against Calvinism proper; she is creating her own version of Calvinism and trying to beat that down. This becomes obvious when reading her definition of total depravity:
We will use the first point of Calvinism to illustrate the point: “Total depravity”, that people are not naturally inclined to love and serve God, but must be forced to. We know this is not scriptural, because man was made in God’s image, and God is love. Even though we fell into sin, sin can’t change the essence of what God designed and created us to be: loving, praising, worshiping beings.
First, it should be quite obvious that people are not naturally inclined to serve God. In the Bible, for example, you will see numerous prayers to incline one’s heart to serve God:
- And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow after your own heart and your own eyes, which you are inclined to whore after. (Num 15:39)
- The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. (1 Kgs 8:57-58)
- Incline my heart to your testimonies, and not to selfish gain! (Ps 119:36)
- Do not let my heart incline to any evil, to busy myself with wicked deeds in company with men who work iniquity, and let me not eat of their delicacies! (Ps 141:4)
The fact that the people of the Bible are praying, both personally and corporately, for God to move them to obedience and faith indicates that they don’t believe that it is the natural tendency to have faith and be obedient to God. The natural tendency of man is opposition to the laws of God (see Rom 7:14-20, especially v. 18).
While Romans 7 sums up the spiritual battle quite well in verses 7-25, the most succinct teaching of total depravity is Ephesians 2:1-3:
And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
We are dead in sin, according to this verse. Paul also says in Romans that we are unable to carry out the desire to do good (7:18). This adds up to a powerful biblical case for total depravity, despite what Danelle is trying to say.
Second, God doesn’t force anyone to love him. Some have accused Calvinism of teaching this, but that isn’t so. God, from the foundation of the world, chose certain individuals to whom he would reveal his full glory and who would fellowship with God in heaven. The choice of these individuals is inherent in God’s character and has nothing to do with the individual so elected.
A general call goes out with each preaching of the gospel, but an effectual call goes out only to God’s elect. Upon hearing this effectual call, the elect are quickened by the power of the Holy Spirit and are regenerated to life. The only logical response to this quickening is a free will choice to put faith in Christ, and in so doing love and serve God. This isn’t coerced at all, the effectual call simply doesn’t go to everyone in the entire world.
Third, it is no wonder that Danelle would think that man is generally good (Prv 16:2). Apart from the convicting power of the Holy Spirit, we humans generally lack the objective ability to see our own sin. Generally, non-Christians don’t see mankind (by extension, themselves) as inherently evil. They see mankind as inherently good. Some see mankind as misguided in some way, but many (especially atheists) don’t think that mankind is in any way broken or in need of repair.
The problem that Danelle isn’t seeing is that sin does change us–so completely, in fact, that a new birth is required in order to follow God (Jn 3:3). This new birth is a total 180-degree switch from what we once were:
Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God (1 Pet 1:22-23; see also 2 Cor 5:17).
Danelle is correct in stating that we were made in the image of God, and she is also correct in thinking that we do retain something of that image. It is this that gives humans an inherent dignity above that of an animal (1 Cor 15:39); it is the reasoning behind the commandment to not murder; it is the reason that we have the free will to love at all (1 Jn 4:19).
I’ll Never Understand This
Okay, it is time for me, once again, to put on my “naive religious person” hat and wonder why on earth people get offended over the stupidest things.
It has nothing to do with the recent decision to ban cross memorials for fallen state troopers in Utah because it allegedly is Christian proselytization forced on innocent motorists driving down the highway. That was a bit outrageous, and those judges should have their heads examined. The cross isn’t a Mormon symbol, and both the folks who erected the monuments and the troopers to whom the monuments were dedicated were Mormons. The cross has come to mean “grave marker” just as much as it symbolizes Christianity. For more information on that, see the related links below.
No, the subject of this post is one of far greater concern to me. Vjack of Atheist Revolution has written a post decrying prayers being offered for Christopher Hitchens’s recovery from cancer. He discusses why prayer, in this specific case, is offensive, then treats the broader issue of why prayer in general is offensive. Read the rest of this entry
The Invention of Religion
A new blogger arriving on the scene, badcatholic, imagines himself back in time as a fly on the wall during the invention of religion.
Caveman 1: Bro, these mammoths are frightening, and I don’t know why it rains.
Caveman 2: Yeah, sounds like we need some supernatural explanation for natural phenomena for which we are not yet advanced enough to understand.
Caveman 1: Right. So we’ll need a god…
Caveman 2: Nice.
Caveman 1: And let’s have no adultery with beautiful women…
Caveman 2: Uh-
Caveman 1: And in with the concept of eternal, unimaginable torment-
Caveman 2: Slow down-
Caveman 1: And moral obligations, and no more of this survival of the fittest. We’ll not be able to lie, or steal, or cheat, or mastrubate-
Caveman 2: Are you sure you-
Caveman 1: Or eat too much, or drink too much, or be lazy, or be prideful… (source)
It has always fascinated me that atheists repeatedly assert that religion is a human invention, yet a quick study of religious vices and virtues reveals that we’ve set an impossible standard for ourselves. Religions, not just Christianity, speak of the evils of acquiring and hording material possessions, lust, adultery, pride; and extol an others-centered attitude as well as exhorting adherents to not even think about bad things. Religion asserts that humans are broken and need to be fixed, either through a set of ritual behaviors or by a quickening of the spirit by the hand of God, and those who refuse to comply will face eternal destruction, shame, and humiliation. Who would invent that?
On the other hand, if God is the author of religion, that makes much more sense. A divine being who stands in judgment of humanity warning us against adultery, lust, and evil thoughts makes more sense than a bunch of primitive humans with no motivation to make monogamy the preferred form of marriage, adultery a grave sin, and forbid masturbation and all forms of lust as the standard of behavior.
If mankind invented religion, I think we’d see a much different picture than we do now.
Forgetting About This World
Atheists frequently charge that Christians are so obsessed with the next world, that we forget about this one. To that, C.S. Lewis writes:
If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.
2 Corinthians 6:14-18 Illustrated
A new believer named Ronni needed some relationship advice, so she did the only logical thing and turned to Pat Robertson.
Robertson is giving a biblical answer for a change. He’s referring to 2 Corinthians 6:14-18:
Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said,
“I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”
It’s not a blanket prohibition on “hanging out” with unbelievers. How are we supposed to evangelize if we’re not permitted to hang out with unbelievers? The idea of a “yoke” is a rabbinical term referring to various interpretations of the Hebrew bible. A rabbi was said to teach and follow a specific “yoke.” It’s similar in terms to a Christian denomination of today, but not exactly. For example, a rabbi who came up with a new yoke (rather than teaching an existing one) had to have his new yoke blessed by the laying on of hands by two other rabbis.
What “unevenly yoked” means is that a person shouldn’t have a very different set of beliefs than their spouse.
My wife is an Arminian, and I’m a Calvinist. I’ve heard that that doesn’t work very well. But that hasn’t been my experience so far. Calvinists and Arminians agree on the basic premise that faith in Christ alone is what is necessary for salvation, and that is exactly what my wife and I plan on teaching our kids. The difference between Calvinism and Arminianism is in how the person arrives at saving faith–through God’s action alone (Calvinism) or by God’s response to a free will decision (Armininism).
The real problem for Ronni in the video is that her fiancee is an atheist. It probably isn’t impossible for such a marriage to work, but my concern would be for any future children that the couple would have. How does one decide what religion the children will be raised to believe?
Ronni’s fiancee, as an atheist, probably believes that the Bible is a collection of myths rather than historical facts. He also likely denies the Resurrection (perhaps even the historical person of Jesus). Ronni, as a Christian, is going to want to teach her children about the existence of God and Jesus, that the Bible is a reliable history book, and that Jesus died on the cross and rose again on the third day to defeat sin and death.
I don’t know many atheists who would want their children to be taught such “nonsense.” In that scenario, mom teaches one thing, then dad undermines it behind mom’s back. The kids are going to be confused.
An additional problem presents itself. The church, as a whole, fails in apologetic instruction. I doubt much that Ronni has any way to counter the arguments that her fiancee will expose the kids to: contradictions in the Bible, Jesus never existed, there is no evidence for God, evolution removes the need for God, and other atheist talking points. The kids, in this scenario, are far more likely to be atheists since the atheist is able to present and defend his reasons for being so, while the Christian is left with “You just have to have faith.”
Unless the fiancee is going to agree to not interfere with the religious upbringing of the children, and if he is going to agree to be supportive of Ronni’s Christian faith, then this might be fine. But I don’t know many atheists who are willing to do such a thing. At least, the impression I get from the commenters on this site.
So, what say you, atheists? Am I wrong? Could you be supportive of your spouse if your spouse was religious and wanted to bring the kids up in that religion?
This is an Interesting Comment
I’m trying to figure out the meaning of Amos Keppler (@hoodedman)’s Twitter status:
@antitheistangie There is no lack of people criticizing Islam. I see it as my task to be among the few criticizing christianity #atheism (source)
Is this guy on some kind of cool psychedelic drugs? What does he mean to be “among the few criticizing christianity?” Since when is there a shortage of people criticizing Christianity? Every atheist blog I’ve read criticizes Christianity in the bulk of their posts. I assume that the ones I haven’t read do the same (and there are a lot of atheist blogs–the Atheist Blogroll is currently boasting 1,132 members).
Yet, they claim not to be anti-Christian. They claim to be anti-religion. However, even when the chance arises to criticize another religion, they don’t.
In conclusion, this dude needs to get a clue before opening his mouth again.
