The Blog for WhyWon’tGodHealAmputees featured a video that it touted as giving “logical” reasons for leaving Christianity. So I thought I’d take a look at it.
There are numerous problems with this video, not the least of which being that these arguments have been handled before. This guy, who goes by Don Exodus, show no realization that all of his arguments are old, tired, and refuted. In other words, he is looking only at the atheist side of things and not interacting with theist arguments. Confirmation bias at work.
Let’s see what we’ve got here. First, he claims to have gone to Christian school up until college, and he studied theology. But then he claims never to have been very religious. I don’t know what do with this comment. I’m not sure how much theology he has studied (it couldn’t have been very deep, if he is now an atheist using the types of arguments that he is). But, I don’t know many people who are, as he says, “not very religious” that have studied theology. Maybe he hasn’t studied it in detail, and only knows the basics. That will be my working theory with his theological knowledge.
Next, he says that he disagrees with the fact that in America, a person is considered a Christian until something happens otherwise. He thinks that Americans should remain atheists and allowed to choose a religion after examining the necessary evidence. After all, he reasons, that’s how everything else is done. This, of course, assumes that there is no good evidence for God or for religion, as does some additional statements he makes below. I’ll return to this idea in a minute.
After studying evolution extensively, he wanted to find out how the creationist mind thinks. So he spent some time arguing on creationist websites, and testifies to being “horrified” at the arguments that they use. Clearly, they don’t understand evolution. The fact that he was appalled by this led him to distance himself from creationism and re-examine his religious beliefs.
This is where I think that the crux of the problem lies, and this is where the confirmation bias comes in. He wants to jettison everything about creationism, and this includes (for him, at least) his religious beliefs. We have a visceral reaction to something, and that is what starts the dominoes falling toward atheism. Again, we have confirmation of my personal theory that atheism is not a logical conclusion, but an emotional one. To that end, he stresses that, were it not for his interaction with creationists, he would never have thought about his religious beliefs in this way.
He then discusses the null hypothesis. As applied to religion, it means that we should default to atheism and require the religious person to provide evidence for God. The standard conception of God is that he exists outside of nature and influences natural phenomena (i.e. nature is his servant). What sort of evidence are we looking for here? If God exists completely apart from nature, then we couldn’t find evidence of him within the system.
It’s like asking for wet evidence of a dry being. It can’t be done.
Instead, we can logically argue that, since the universe exists, and life within that universe, that something actually set this in motion, and ordered it to create intelligent life. Nowhere in nature do we see order built out of chaos. Nowhere in nature do we see intelligence emerging where there previously was none. Therefore, whatever caused the universe to appear and life to emerge on earth must be outside of nature. What sort of evidence are we expecting to find within nature?
This also partially covers his next objection to the ability to find a natural explanation of mysterious phenomena. In almost every case, humans have been able to ascertain a natural explanation for things through the use of science. Again, considering that God has ordered nature and decreed its movements to his own ends and purpose, one has to wonder what sort of supernatural explanation would even exist.
It’s probably worth mentioning that some Christians don’t believe in the category of “supernatural.” God is outside of nature, but uses nature as his servant to achieve his desired outcomes. He seldom reaches a divine hand into the machine and just does something ex nihilio. There are only a very few times in the Bible where God actually does that: the creation event itself, the protection of the three loyal Israelites in the book of Daniel, the abundant miracles of Christ, the signs and wonders that accompanied his apostles.
Even supposedly “supernatural” events are described by the Bible as natural. Many suspect that an impending volcanic eruption caused all of the plagues described in the book of Exodus–perhaps the only plague defying explanation was the death of all the first born sons. The Flood was described as natural, with erupting volcanoes, earthquakes, water bubbling up out of springs and caves below the earth, and heavy rains. “Supernatural” is a category that doesn’t exist. Therefore, we can expect to find natural explanations behind alleged miracles without diminishing the need for God.
Then Don outlines the Kalaam cosmological argument for God’s existence. His predictable objection is to simply ask, “What created God?” The fact that God exists eternally is the answer: he has no need of a creator since there was never a time when he didn’t exist. So Don says to just “be consistent.” Why couldn’t the universe have always existed, by that model?
Fair question. If the singularity that resulted in the Big Bang did simply always exist, then is there a reason that the universe could have become what it is without a creator? Nope. If the singularity exists with nothing external to it–not time, nor space, nor other matter, nor even energy–what, then, caused the Big Bang? Nothing material exists without a cause. Even if you back up to the precise moment of the Big Bang, and nothing exists apart from that singularity, then nothing could have caused it to explode and thus begin the universe as we understand it to exist. Here, you fall prey to natural law again. Inertia is a b****. That means that the cause of the universe is external to the universe itself–back to God.
Next, Don quotes Christopher Hitchens. The fact that Don is in agreement with calling Jesus a “human sacrifice” is proof enough that he hasn’t studied his theology very effectively when he was younger. Also, who says that heaven sat around for 98,000 years and took no action? The Bible doesn’t back that theory, as there are numerous accounts of what God has done for his people, listed in the introductory chapters of Deuteronomy and narrated to us in Genesis, Exodus, and Numbers.
That’s just the first few books of the Bible. The case for God interacting in human history becomes even stronger as one reads further.
After that, Don tips his hand and reveals that his reasons for de-converting are emotional. He starts talking about how many infants that God has killed. I would like to believe that infants are automatically going to heaven, but I know that the biblical basis for that is lacking. It seems that infants join the damned in hell, by virtue of original sin alone. However, let’s remember that God is a righteous judge who shows no partiality, so whatever the fate of the infant, we can rest assured that it is perfectly fair and just. So this is nothing more than a visceral reaction to something in religion that Don finds unpleasant.
Next, Don details how he doesn’t believe that an omniscient God would have ever sent the Flood, or be grieved to have made humanity. An omniscient God would have gotten this right the first time, he reasons. Whenever I hear something like this, I always wonder, given that humans are not omniscient, what is the basis for making this claim? Don isn’t omniscient, and therefore unable to say, “If I were omniscient, I’d do this” authoritatively. He could easily change his mind upon getting more information–e.g., if he actually became omniscient.
Finally, Don asks the hypothetical question: “If you were dressed in a flame resistant suit (up to 3000 degrees) and armed with the latest model fire extinguisher, and you come home to find your neighbor’s house on fire, and you stand by and watch the family perish, which of the following describes your behavior: (a) All-powerful; (b) All-knowing; (c) All-loving; or (d) Mysterious.”
This is touching close to the atheist mindset I frequently encounter. If God is omnipotent, omniscient, and omnibenovolent, then he should take care of all of our problems: there should be no starving children in Africa, there should be no crime, etc.
These problems, however, are generally caused by human beings exercising their free will, which is thoroughly tainted by sin. Why should God clean up our problems? What is wrong with expecting us to keep our own house in order?
I have two kids, and I have certain expectations of both of them. Obviously, I can do everything for them with no problem. I can clean up the mess that Ashleigh makes in the living room, I can read her books, and in the future, I can do her math homework. But why would I do that? How is she ever going to learn to do the right thing if I’m constantly cleaning up her messes and doing her homework assignments?
The crises that occur here on earth are God’s design and they are meant to teach us important lessons. Some of them we learn, and others we fail miserably. Each evil is an opportunity to do good, and sometimes we exercise that ability, while other times we do not. There is enough food to feed the hungry, but it never gets to the hungry. I’ve worked food service for a number of years, and I can attest to the amount of food that Americans just throw away, sometimes for no other reason than the customer doesn’t like the way the food looks and wants the restaurant to make it over again. What a waste. Why is that God’s problem? It isn’t–it’s our problem! We should fix it rather than rely on God to do everything for us.
Looking forward to part 2.