How to Make Your Christian Writing Anything But, part I
The folks over at the Resurgence have a great article on how to turn Christian writing into anti-Christian writing. They’ve itemized twelve errors, some of which I’ve fallen into. Let’s take a look at the first six.
Downplay the law of God and his grace. Tell people God is not that angry about cosmic treason, and grace isn’t that amazing.
It’s nice that they’ve started off with something that I, too, have railed against. It’s fairly common among skeptics (and far too many Christians!) to get really bent out shape when we mention God’s Law. Most of the resistance comes when we talk about punishment (hell is discussed later in this list). But the revulsion is inevitably there.
We can’t let that deter us.
It’s really important that our hearers understand both law and grace. The Law exists, and we ignore it at our peril. Both Paul and Peter charge us to act like we’re called by God to do great things! Simultaneously, we have to understand that the great things we’re called to do do not add anything to our salvation. We do them because they are the moral thing to do, and acting in accordance with our new, heavenly nature brings glory to God.
Don’t mention God the Father, the Son, or the Holy Spirit. Assume that people already know enough about them.
I’ve probably fallen into this trap. I tend to mention “God” without actually defining that concept in a particularly trinitarian fashion. God isn’t a nebulous concept, but a personal being with whom we can have a real, dynamic, give-and-take relationship with. I should mention the relationship of the divine Persons more often so that readers get a better grasp on who’s who in the Trinity.
“The Little Engine That Could” should be the foundation of your theology.
Another one that I’ve railed against: you can’t possibly read the Bible and come away with the understanding that you can do it on your own, if you only think positively! The Bible wants us to depend more on God, and less on ourselves.
This is Word-Faith theology, or Name-It-and-Claim-It. If you believe enough in yourself, anything is possible! Makes a great self-help book, but it isn’t biblical Christianity by any stretch of the imagination.
Remember that God is passive, so you better be really active… or else.
Orthodoxy (right belief) is very important. Orthopraxy (right practice) is also very important. But a balance must exist. Only Jesus can save you.
If you think that God saves only those who remain faithful to the end of their days under their own power and who do their own good works, you have Pelagianism: salvation by works.
This is related to the next error, which leans on orthodoxy to save you.
Remember, no other Christians get it right except for your tribe, of which you should be chief.
Yeah, I’ve done this. A lot. I resisted Calvinism at first because I thought that Calvinists were intellectual snubs. Then I realized the biblical truth of Calvinism, and became a passionate Calvinist–and an intellectual snub!
The rub of it is that I should consider myself a Christian first, and a Calvinist second (if at all). I was saved from the moment that I professed faith in Jesus for my salvation, and renounced the use of my own faculties to obtain God’s favor. I didn’t become “more saved” the day I read Chosen by God and realized the Sproul was conveying the absolute biblical truth.
A Christian relies only on Jesus for salvation, and seeks a cooperative sanctification by God in order to become like Christ. Nothing more, nothing less.
If a person believes that only the Calvinist is saved because he properly understands predestination as an unconditional choosing of God’s people by God for God, then you have gnosticism: salvation by secret knowledge.
All denominations (including we Calvinists) seem to lean to far one way or the other. Orthodoxy is important. So is orthopraxy. But they are designed to compliment each other, not to compete with each other. Striking a balance is important to the life of the Christian.
Only use Scripture as a proof-text—don’t actually teach it.
Now this is an error that I fall into quite often. I tend to propose most of my own philosophies on this blog, and back them up by using relevant Scripture passages. Never do I exegete a passage from the text.
I’ve been considering for a while doing just that. From time to time, maybe each Sunday, selecting a passage of text from Scripture and actually run through it verse-by-verse and expound on the deep, spiritual meanings of it. Kind of like a written sermon.
I could even “preach through” an entire book, section by section, each Sunday. That would help me understand it better, and it would definitely give my unbelieving readers a more through understanding of Scripture.
So far, it looks like I commit as many errors as I rail against. So I’m coming out nearly 50-50 after six. Tomorrow, I’ll look at the remaining six, and I’m hoping that I do better!
Posted on October 12, 2010, in Apologetics, Bible Thoughts, God, Heresy, Religion, Sin, Theology and tagged Bible, Calvinism, Evangelism, Father, God, Holy Spirit, Jesus, Religion, Sin, Trinity. Bookmark the permalink. 3 Comments.
The bible itself tells us those who remain faithful unto death shall receive a crown of life. We must remain faithful unto death. However, Jesus is the author and finisher of our faith. If he authors it, he will finish it. He alone gives us faith and keeps us in faith. Therefore being faithful unto death is entirely the work of Jesus and has nothing to do with salvation by works.
I worded that badly. You actually hit it right on the head. I should have said something much closer to what you said.
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