The Pragmatic Gospel
On a recent Dividing Line podcast, James White reviewed a Christian’s reply to an atheist from the Unbelievable radio program. The Christian told the atheist to earnestly pray to Jesus something to the effect of, “Jesus, I don’t believe in you, but I know that you’ll do something to change my mind.” He then told the atheist that Jesus would provide all the evidence needed to believe.
That may be the crappiest presentation of the gospel ever heard.
James White was, of course, outraged. But should he really be surprised that someone would speak this way of the gospel?
Commitment to Christ in the New Testament is repeatedly likened to marriage. Marriage isn’t viewed the same way now as it once was. The colloquialism “starter marriage,” a marriage that ends within five years before the couple has children, is now common parlance thanks to a book of the same name.
Given that marriage is a lifelong commitment, it should be entered with that in mind. It should entail a total change–or at least the willingness to change–in personality, behavior, and attitudes. It should be a willingness for both parties to leave themselves behind for the betterment of both. In other words, the two should become one flesh. But that isn’t how people enter marriage. They get married for a variety of weak reasons. They get married because it’s the socially acceptable thing to do. They get married because they want an extra income to move out of mom and dad’s house. They get married because they’ve been dating so long that it’s easier than breaking up.
Many atheists argue that marriage should only be viewed as a contract, demeaning its origin as a divine covenant. And why shouldn’t they feel that way? Look at all the celebrity divorces and cheating scandals. Adultery used to be viewed a serious issue, maybe even a crime in some jurisdictions; now it’s regarded a mere trivia. It’s socially acceptable to be divorced, and adultery isn’t a crime anymore.
The book I referenced earlier, The Starter Marriage and the Future of Matrimony, concluded that the divorce of a starter marriage is actually a good thing. Which leads back to the question I just asked: Why shouldn’t a secularist argue that marriage has only the level and enforcability of a man-made contract?
Now let’s connect this discussion to the issue raised at the beginning of this post. Since marriage is marginalized, and marriage is the metaphor for embracing Jesus, why is that pragmatic approach to the gospel a surprise to James White? White, after all, has been blogging about attacks on traditional marriage for as long as I’ve been reading his blog. Culture has adopted a pragmatic approach to marriage, so why wouldn’t the gospel be next?
The issue is, as White correctly states on The Dividing Line, is that becoming a Christian requires a complete and utter surrender of self to the Lordship of Jesus Christ. The apostle John wrote, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 Jn 4:20). If we can’t submit ourselves to a person that we can see and touch, there is no hope for us to submit to someone that we can’t see or touch.
Posted on September 25, 2010, in Apologetics, Heresy and tagged atheism, Christianity, divorce, Evangelism, God, Jesus, Marriage, New Testament, Relationships, Religion and Spirituality. Bookmark the permalink. Leave a comment.