Now is as good a time as any to get back to Contradiction Tuesday, so let’s get right to it.
In Genesis 1:25-26, beasts are formed and then God creates man. However, in Genesis 2:18-19, man is created first and then God creates all of the animals to search for a mate for the man.
To resolve this conundrum, we have to understand the purpose of each chapter of Genesis. In other words, we have to put each in its narrative context. Read the rest of this entry
Truth corresponds to reality. This means that truth doesn’t change. If it was true in 4000 b.c., it is still true now.
Atheists frequently insist that only science can discover the truth.
If truth is truth, then that means if a truth is uncovered by science, then it’s always true, right?
Allow me to present 5 truths taught to me in grade school science class that have been proven wrong. Read the rest of this entry
Presuppositions can work against our understanding in ways that aren’t usually apparent. Let’s look at one such case.
The presupposition: Uniformitarianism. This is the thought that everything as we observe it now is exactly how it worked in the past. The sedimentary layers in rock are read this way, assuming they were uniformly laid down at regular intervals. So upper layers are new, lower layers are old (sometimes much older). All due to processes that have never changed since eons past, operating in the same way in the same amounts of time.
This is a contention of naturalism, and is not strictly held by theists. There are a few exceptions. Anything existing by necessity, such as God himself or mathematical constructs, won’t change (even after the Fall). The quantity of “two” is always “two” no matter what numbering system you use to designate it on paper, and equations will always retain certain patterns and properties. Though a hexadecimal system will differ slightly from a decimal system, and a binary system from the other two, evident patterns will still emerge in all of them (following from the base number of the system). The Lord doesn’t change, either; he isn’t blown about by the wind.
The second exception would be universal laws. These are built into the fabric of reality and thus remain unchanged through time. This includes moral laws–if it’s wrong to sacrifice a child now, it’s always been wrong to sacrifice a child. Since some cultures practiced that, it means that moral epistemology sometimes must catch up to moral ontology.
According to the Bible, there are differences between things at the outset of creation verses and things as they stand now, due in a large part to the Fall of Man. After the Fall, some rules changed (as punishment) and creation took on new ways of functioning. Read the rest of this entry
“On the seventh day, he rested.”
So many thing wrong with that one statement, who would a god need to rest?
I don’t need to drink Pepsi, but I do. I don’t need to blog, but I do. I don’t need to pain miniatures, but I do. I don’t need to watch The People’s Court everyday, but I do. Shall I go on?
No where in the Bible does it say God needs to rest. It says that he does rest. Big difference.
A day is a measure of time on Earth, who did not exist.
It does now. What’s your point?
If he worked for 5 days on one planet, thats pretty damn slow, at that the rest of the universe would take a lot longer that 14 billion years.
Actually, Genesis 1:1 says that God created the heavens and the earth. Genesis 1:2 says that the earth is there now, formless and void. So everything–the universe, the earth, etc–existed before Genesis 1:2 continues the narrative. Verses 3-31 show God ordering what already exists.
We can prove that the solar system took billions of years to form and used only 2 things, gravity and time.
Okay. So no matter or energy involved there? Just gravity? That’s an amazingly dense statement.
With that in mind, why would a god, any god make things by just waiting around for gravity to do what it does naturally? And theists will just say, “oh well god made gravity and put the wheels in motion”, ok well thats not how it says he does shit in the bible, so one of them must be wrong.
The Bible describes God as active in nature and using nature to achieve his ends. That’s the work of the Holy Spirit, which represents the active hand of God moving in the world around us. The book of Colossians describes it best:
He [Jesus] is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (1:15-20, emphasis added)
Preeminence and sovereignty don’t always imply an active hand in every single detail that transpires, but it does imply that God worked everything to create what he desired. In him, it all hold together. It’s possible that both the people who say God set it in motion and the Bible which describes God as active are both correct.
And thats essentially the first thing in the bible, how can they assume anything else to be true after that?
Begging the question.
I told you this was lame.
Don Exodus made a series of videos detailing why he left Christianity. The Blog for WhyWon’tGodHealAmputees touted that his reasons were eminently logical. In the previous post, I made short work of that myth. Don’s reasons were emotional, not at all based in pure logic.
The second part doesn’t start off any better. He spends some time reviewing material from the first video about how the null hypothesis is applied in every area of life except religious belief. Then he makes the claim that extraordinary claims require extraordinary evidence. Since religion makes the most extraordinary claim of all–that an omniscient, omnipotent God cares for each individual person, then that should require the most extraordinary evidence of all.
Image via WikipediaLet’s spend some time there for just a moment. To my knowledge, it isn’t claimed that all supernatural claims should be rejected a priori. Yet, when it comes to claims relating to the existence of God, it seems that all atheistic skeptics reject that a priori, on the claim that there is no evidence to suggest that God exists.
The apostle Paul would disagree strongly. Central to his argument that all are under the law, and thus the condemnation and wrath of God, is that men (and women, I would think) are without excuse for knowing about God’s existence. Without excuse. That’s pretty forceful!
Additionally, as Mariano Grinbank suggests, to merely assert that a claim is extraordinary and therefore requires extraordinary evidence is dodgy. No matter what evidence that the theist provides, the atheist could simply say, “Not extraordinary enough for me!”
I previously discussed what would be considered “supernatural.” God exists outside of nature, but he ordered nature and decreed its movements in a way that serves his purpose. What that means is that the category of “supernatural” is meaningless–it isn’t a violation of the law of gravity for me to pick up a box and hold it in my hand, suspended over a table; so why would it be considered a violation for God to hold that same box suspended over the table? It isn’t.
So if God is ordering nature and influencing its movements to achieve of a particular end, how is that going to look any different than a natural explanation behind everything?
Image via WikipediaDon makes the claim that it is extraordinary to posit the existence of God. I think, however, it is far more extraordinary to posit that the universe expanded from a singularity with exactly the right speed, gravitational pull, force, mass, and energy which set in motion a series of unbreakable chain reactions leading to the emergence of life on a small, insignificant planet. That life eventually became smart enough to deny the existence of a creator and make a YouTube video about it. The sheer odds against that happening anywhere in this universe, or that the universe could have even supported it to begin with, are at odds with any naturalistic explanation. With a naturalistic explanation, it all would have had to happen by complete accident.
Unfortunately, retreating to the theory of large numbers–in other words, that it had to happen somewhere given the enormity of the universe and the myriad of planets therein–is nothing but a convenient dodge. That would only work if each planet that emerged was a dependent trial, much in the same way that you eventually have to draw an ace of spades from a deck of cards given enough draw-and-discards. Fact is, that each planet is an independent trial. That means that each planet that emerges has the same odds of supporting life, regardless of the success or failure of a previous planet to support said life. And that is granting that the universe itself could support life; there are literally hundreds of variables that had to be in place prior to thinking that any planet could support life! Large numbers doesn’t get you out of either of these problems.
Of course, no “I Reject Christianity Video” would be complete without a total misunderstanding of faith. True Christian faith is a reasoned trust based on past performance. Don fails to define “faith” in his video, but I’ll be willing to bet that it is similar to how Richard Dawkins et. al. define it: “Belief without (or in the teeth of) evidence.” That is not how a Christian thinks of faith, and we apologists hate when pastors, elders, or other senior leaders tell a seeker with an honest question about God’s existence to “have more faith.” That’s such a cop-out, and many of the anti-testimonies I’ve read contain that story: “My pastor ignored my question about God and told me I needed to have more faith.”
Next comes the argument that the Bible contains nothing that illiterate goat-herders of the day wouldn’t have already known. Don thinks that God should have had them write something about antibiotics, a scientific equation, or something similar to prove that it was written by an omniscient God.
That’s fallacious for a really good reason. If the Bible contained a recipe for antibiotics or a scientific equation, then textual critics of today would have assumed that the ancient Israelites had worked antibiotics out on their own. Don spends quite a bit of time in his video declaring naturalistic explanations are superior to supernatural ones (stating at the end of part I that supernatural explanations have an explanatory track record of 0). So, if the Bible did contain advanced knowledge, then moderns would simply assume that the Israelites already knew of it somehow.
Prophecy is explained in much the same way. The primary reason that the book of Isaiah is split into two (or sometimes three) separate books is because so-called “Second Isaiah” contains exact descriptions and names of post-Exile personalities and events. The a priori assumption is that it can’t be this way because of fulfilled prophecy, so therefore the second part of the book must have been pseudopigrapha written post-Exile under the name of the pre-Exile prophet Isaiah.
So it would be were the Bible to contain scientific knowledge that wouldn’t be “discovered” until Einstein. The skeptics would try to find a naturalistic explanation for that bit of data to be there rather than bow automatically to God.
Next comes the idea that we reject every historical God except Yahweh, so why not just go one step further? Well, that is really the subject for another post entirely, but briefly: rejecting all possibility of God is tantamount to admitting that, by accident, everything developed the way it did by accident and there is no higher purpose or reason for existence. I might be okay if that didn’t imply that morality is an illusion, free will doesn’t exist, and there is no inherent difference between being born a human or being born a tree. I think that even atheists agree there is a vast difference between being human and being a plant, or even between being human and being a close primate relative.
Two obvious objections arise. First, that I only believe in God because I’m experiencing a visceral reaction to the implications of something I don’t like. In other words, I believe for the same reasons I’m accusing him of rejecting his faith. Second, that I’m appealing to consequences of belief, which is a logical fallacy.
It is fair, in both instances, to point out that the logical consequences of this belief are not accepted as true by either side. That removes the charge of hypocrisy on my part, and the logical fallacy. Evolutionists argue that life didn’t arise by chance, nor did it evolve purely by chance either. They fail to explain the guiding force, but believe that it exists and can be explained.
Don wraps things up by saying that it will take evidence to prove to him that God exists. Again, as with any unbeliever, what sort of evidence will make him believe is left vague and I much doubt that he will be forthcoming with specific evidence. As I’ve detailed above, Don is asking for extraordinary evidence to prove the claim that God exists. But, no matter what evidence is presented to him, he is able to say, “Not extraordinary enough!” This is the cop-out.
Then he asks for God to personally prove his own existence, which I’ve already explained why that line of thinking is futile.
So, Don really has nothing new here. Another emotional rejection of theism disguised in the thinnest veneer of logic.
When I read blogs, I have the tendency to skim my RSS readers rather quickly and read things based on titles. You’d think that that would mean I spend time and effort on each of my post titles, but the sad truth is that I don’t. That is really a topic for a different time. Two titles on TurretinFan’s excellent blog did catch my eye, and they were very much worth the time to read and consider, as they show some interesting holes in evolutionary theory.
I don’t believe I classify as either an evolutionist or a creationist, though I suspect that many would consider me a creationist. I think that evolution is certainly possible given that it is supported well as a scientific conclusion, but the necessity of God makes evolution a moot point. It is not necessary given God, but that doesn’t mean that it didn’t happen. Neither does evolution, if true, falsify God.
Even though I must admit strong scientific evidence in favor of evolution, there are certain philosophical problems with it. TurretinFan calls attention to one such problem in this post. TF cites three scientific studies that create a problem for modern evolutionists. In the first, sea sponges are found to be 70% genetically similar to humans. This, combined with the other two studies that argue against familial ties (however distant) from chimpanzees, creates some reasonable doubt among the prevailing theory of evolution.
TF says that this information will be waved away by evolutionists. I think it is more likely that evolutionists will try to discredit either the research or the researchers, in that way they can safely ignore the conclusions altogether or at least minimize the impact of the study on their beloved theory.
In the follow up to the first post, TF recounts a comment from Peter Pike that creates serious philosophical problems with the theory of evolution. Genetics are used to trace the evolution of living species, but morphology is used for extinct species. The problem? Genetics is a poor way to predict morphology. What this means for evolutionists is that they are using one method on living species, and an incompatible method on extinct ones.
One method is going to be accurate, the other method is going to be inaccurate. As there is no way to reproduce evolution in the lab (there is a way to monitor it from this point forward), we don’t know which method is more accurate. Therefore, whole evolutionary trees are going to be dead wrong and we don’t know how.
Evolutionists, please don’t argue that my last point doesn’t matter one way or the other. With a little bit of Googling, I can find quotes from other evolutionists who argue that evolution is literally the pinnacle of modern science, and all other scientific advancements, theories, and discoveries rely on the truth of evolution. The point is that it does matter. If science literally depends on how accurately we are able to trace ancestry, then science itself is falsified on this philosophical point alone.
The Blog for WhyWon’tGodHealAmputees featured a video that it touted as giving “logical” reasons for leaving Christianity. So I thought I’d take a look at it.
There are numerous problems with this video, not the least of which being that these arguments have been handled before. This guy, who goes by Don Exodus, show no realization that all of his arguments are old, tired, and refuted. In other words, he is looking only at the atheist side of things and not interacting with theist arguments. Confirmation bias at work.
Let’s see what we’ve got here. First, he claims to have gone to Christian school up until college, and he studied theology. But then he claims never to have been very religious. I don’t know what do with this comment. I’m not sure how much theology he has studied (it couldn’t have been very deep, if he is now an atheist using the types of arguments that he is). But, I don’t know many people who are, as he says, “not very religious” that have studied theology. Maybe he hasn’t studied it in detail, and only knows the basics. That will be my working theory with his theological knowledge.
Next, he says that he disagrees with the fact that in America, a person is considered a Christian until something happens otherwise. He thinks that Americans should remain atheists and allowed to choose a religion after examining the necessary evidence. After all, he reasons, that’s how everything else is done. This, of course, assumes that there is no good evidence for God or for religion, as does some additional statements he makes below. I’ll return to this idea in a minute.
After studying evolution extensively, he wanted to find out how the creationist mind thinks. So he spent some time arguing on creationist websites, and testifies to being “horrified” at the arguments that they use. Clearly, they don’t understand evolution. The fact that he was appalled by this led him to distance himself from creationism and re-examine his religious beliefs.
This is where I think that the crux of the problem lies, and this is where the confirmation bias comes in. He wants to jettison everything about creationism, and this includes (for him, at least) his religious beliefs. We have a visceral reaction to something, and that is what starts the dominoes falling toward atheism. Again, we have confirmation of my personal theory that atheism is not a logical conclusion, but an emotional one. To that end, he stresses that, were it not for his interaction with creationists, he would never have thought about his religious beliefs in this way.
He then discusses the null hypothesis. As applied to religion, it means that we should default to atheism and require the religious person to provide evidence for God. The standard conception of God is that he exists outside of nature and influences natural phenomena (i.e. nature is his servant). What sort of evidence are we looking for here? If God exists completely apart from nature, then we couldn’t find evidence of him within the system.
It’s like asking for wet evidence of a dry being. It can’t be done.
Instead, we can logically argue that, since the universe exists, and life within that universe, that something actually set this in motion, and ordered it to create intelligent life. Nowhere in nature do we see order built out of chaos. Nowhere in nature do we see intelligence emerging where there previously was none. Therefore, whatever caused the universe to appear and life to emerge on earth must be outside of nature. What sort of evidence are we expecting to find within nature?
This also partially covers his next objection to the ability to find a natural explanation of mysterious phenomena. In almost every case, humans have been able to ascertain a natural explanation for things through the use of science. Again, considering that God has ordered nature and decreed its movements to his own ends and purpose, one has to wonder what sort of supernatural explanation would even exist.
It’s probably worth mentioning that some Christians don’t believe in the category of “supernatural.” God is outside of nature, but uses nature as his servant to achieve his desired outcomes. He seldom reaches a divine hand into the machine and just does something ex nihilio. There are only a very few times in the Bible where God actually does that: the creation event itself, the protection of the three loyal Israelites in the book of Daniel, the abundant miracles of Christ, the signs and wonders that accompanied his apostles.
Even supposedly “supernatural” events are described by the Bible as natural. Many suspect that an impending volcanic eruption caused all of the plagues described in the book of Exodus–perhaps the only plague defying explanation was the death of all the first born sons. The Flood was described as natural, with erupting volcanoes, earthquakes, water bubbling up out of springs and caves below the earth, and heavy rains. “Supernatural” is a category that doesn’t exist. Therefore, we can expect to find natural explanations behind alleged miracles without diminishing the need for God.
Then Don outlines the Kalaam cosmological argument for God’s existence. His predictable objection is to simply ask, “What created God?” The fact that God exists eternally is the answer: he has no need of a creator since there was never a time when he didn’t exist. So Don says to just “be consistent.” Why couldn’t the universe have always existed, by that model?
Fair question. If the singularity that resulted in the Big Bang did simply always exist, then is there a reason that the universe could have become what it is without a creator? Nope. If the singularity exists with nothing external to it–not time, nor space, nor other matter, nor even energy–what, then, caused the Big Bang? Nothing material exists without a cause. Even if you back up to the precise moment of the Big Bang, and nothing exists apart from that singularity, then nothing could have caused it to explode and thus begin the universe as we understand it to exist. Here, you fall prey to natural law again. Inertia is a b****. That means that the cause of the universe is external to the universe itself–back to God.
Next, Don quotes Christopher Hitchens. The fact that Don is in agreement with calling Jesus a “human sacrifice” is proof enough that he hasn’t studied his theology very effectively when he was younger. Also, who says that heaven sat around for 98,000 years and took no action? The Bible doesn’t back that theory, as there are numerous accounts of what God has done for his people, listed in the introductory chapters of Deuteronomy and narrated to us in Genesis, Exodus, and Numbers.
That’s just the first few books of the Bible. The case for God interacting in human history becomes even stronger as one reads further.
After that, Don tips his hand and reveals that his reasons for de-converting are emotional. He starts talking about how many infants that God has killed. I would like to believe that infants are automatically going to heaven, but I know that the biblical basis for that is lacking. It seems that infants join the damned in hell, by virtue of original sin alone. However, let’s remember that God is a righteous judge who shows no partiality, so whatever the fate of the infant, we can rest assured that it is perfectly fair and just. So this is nothing more than a visceral reaction to something in religion that Don finds unpleasant.
Next, Don details how he doesn’t believe that an omniscient God would have ever sent the Flood, or be grieved to have made humanity. An omniscient God would have gotten this right the first time, he reasons. Whenever I hear something like this, I always wonder, given that humans are not omniscient, what is the basis for making this claim? Don isn’t omniscient, and therefore unable to say, “If I were omniscient, I’d do this” authoritatively. He could easily change his mind upon getting more information–e.g., if he actually became omniscient.
Finally, Don asks the hypothetical question: “If you were dressed in a flame resistant suit (up to 3000 degrees) and armed with the latest model fire extinguisher, and you come home to find your neighbor’s house on fire, and you stand by and watch the family perish, which of the following describes your behavior: (a) All-powerful; (b) All-knowing; (c) All-loving; or (d) Mysterious.”
This is touching close to the atheist mindset I frequently encounter. If God is omnipotent, omniscient, and omnibenovolent, then he should take care of all of our problems: there should be no starving children in Africa, there should be no crime, etc.
These problems, however, are generally caused by human beings exercising their free will, which is thoroughly tainted by sin. Why should God clean up our problems? What is wrong with expecting us to keep our own house in order?
I have two kids, and I have certain expectations of both of them. Obviously, I can do everything for them with no problem. I can clean up the mess that Ashleigh makes in the living room, I can read her books, and in the future, I can do her math homework. But why would I do that? How is she ever going to learn to do the right thing if I’m constantly cleaning up her messes and doing her homework assignments?
The crises that occur here on earth are God’s design and they are meant to teach us important lessons. Some of them we learn, and others we fail miserably. Each evil is an opportunity to do good, and sometimes we exercise that ability, while other times we do not. There is enough food to feed the hungry, but it never gets to the hungry. I’ve worked food service for a number of years, and I can attest to the amount of food that Americans just throw away, sometimes for no other reason than the customer doesn’t like the way the food looks and wants the restaurant to make it over again. What a waste. Why is that God’s problem? It isn’t–it’s our problem! We should fix it rather than rely on God to do everything for us.
Looking forward to part 2.
While I disagree ideologically with Luke of Common Sense Atheism on the problem of evil, he does raise some good points on that post that I probably should address at some point. Specifically, he points out an interesting double standard that Christians have for God’s plan:
In a world so obviously indifferent to our pain or pleasure, Christians must embrace an incredible double standard to believe a God of the universe is perfectly good. They must say that many good things happen because they understand God’s ways and he wanted those things to happen, but they must also say that all bad things happen for reasons we can’t know because we don’t understand God’s ways.
It’s pretty late here, so I’m not going to try to think through Luke’s proposed quandary tonight. Instead, I wanted to agree with Luke on this post about Kent Hovind. Hovind represents the worst of creationist arguments. Even other creationists agree with that. And any academic institution that accepts a Ph.D dissertation with the opening sentence of “Hello, my name is Kent Hovind” should not only be shut down, but burned to the ground.
I recently began following a new blog, Atheist Camel. I generally find it pretty inflammatory and I was going to unsubscribe, until I stumbled on this post. That made me decide to keep following, at least for the time being. The reason why is the irony that said post brings to the forefront. Read the rest of this entry
This video from Joel Hunter, senior pastor of Northland Church (FL), highlights the exact point I was trying to make in my previous post regarding Rabbi Barry Block’s comments on Exodus. Dr. Hunter says that it is very dangerous to attach a literal meaning to Genesis 1 since it might drive away potential converts (especially if they might be scientists).
Dr. Hunter calls us to contemplate the fuller mystery of God.
However, he does rightly recognize that if we mythologize parts of the Bible, then how are we to understand other parts of the Bible? Are they also allegory? If the creation story found in Genesis 1 is only a myth constructed by Bronze Age herdsmen who don’t have a lick of scientific sense in their bodies, then can’t the same argument also be applied to the Resurrection?
We’re pandering to culture here. And as Christians, we should be better than that! How can we be salt and light to the world if, by our beliefs and actions, we are just like the world?